The Siti Jatra happens on the 21st of Jeth, on the banks of the Vishnumati, among Kathmandu and Simbhunath. The individuals feast and a while later partition into two groups to challenge a stone tossing rivalry. The match was at one time a genuine issue and anyone who was wrecked or caught by the other party was relinquished to the goddess Kankeshwari. It is a carefree undertaking, for the most part among the youngsters.

On the 6th day of brilliant fortnight “Tachhalathwa”, the initial fortnight of the eighth month in Nepal Samvat, the Newa people group observes Sithi Nakha, devoted to Sithi dyaa(the name for Master Kumar in Nepal Bhasha). The primary pith of this day is cleaning ground water sources. This is the latest day of the puja of Kuldevta known as “Dwigu Dyaa” which starts off on ‘Akshay Tritiya’, the third day of the splendid fortnight of Bachhalathwa.Thereafter, any family missing this day for making contributions to Kuldevata need to trust that one more year will hold a Depuja.The fundamental spots of love during the current day are sanctuaries at Jaisideval, Kathmandu and Goddess Chandeshwari, Bhaktapur. SitiNakha in Kathmandu Four days before the celebration of Sithi Nakha, the chaperons bring the icon of Sithi dyaa and place it on a stage, peel the pieces of clothing and trimmings off the symbol and give a yearly custom shower to the symbol on the stage particularly worked for this reason at Jaisideval. To begin with, the icon is rinsed with’Pancha mitra’ which means five things of the elixir(milk, yogurt,ghya (natively constructed spread) made of cow’s milk, nectar and sugar) . Some different chaperons gather all these five things streaming out of the symbol and circulate it as the gift of the God. The symbol is then enriched in his delicacy with adornments, and set at the open spot called ‘Phalcha’ for open respect. Neighborhood individuals and a few people from different towns likewise come to make contributions to Sithi dyo. The principle things of the contributions are various sorts of ‘wa’ made of dark lentils, kidney beans, little peas ground and soybeans, and ‘chatamari’ made out of rice flour notwithstanding the things of the ordinary contributions. At that point, upon the arrival of Sithi Nakha, specialists bring completely enlivened Sithi dyaa for open respect. At night, fans convey him on a versatile place of worship (“khaa”) on shoulder posts and take him to Goddess Taleju at the Kathmandu Durbar Square for the yearly crowd with the Goddess. Be that as it may, Master Kumar goes on a compact place of worship without a melodic band. This is a one of a kind component of the celebration of Master Kumar, as none of the divinities travel without a melodic band. Another one of a kind thing is that the chaperon to Ruler Kumar is a woman. Chandeshwari Jatra of Bhaktapur In Bhaktapur, the Newa people group praises the celebration of Goddess Chandeshwari on his day. From the early morning, aficionados go to the three-layered sanctuary to Goddess Chandeshwari for adoration. At night, lovers heft the goddess on a convenient sanctum around the area. Celebration of cleaning water sources The Newa people group doesn’t underestimate the regular assets they get for allowed. They comprehend that all the assets are gifts from the divinities. Subsequently, they praise the assets on specific events. This day is to show most extreme regard for water assets, which will present to them the harvests and consequently flourishing for the whole year around. The Newa people group venerates the Nagas, who are accepted to be the leaders of water assets, and clean water sources like wells, lakes and spouts on this day. This celebration is accepted to commend the birthday of Ruler Kumar just as the greeting of rainstorm. The leaders of water, the Nagas are accepted to leave the wells for different goals, as the water level goes down nearly to the base during the driest time of the year and the rainstorm downpours have not come at this point. So the water sources are cleaned to invite them back to their homes on this day. Houses, yards, avenues and rear entryways are additionally perfect during this day. The people group love for good downpour and in this way great yields on this day. In this way, the Sithi Nakha is a significant day for the Newa people group that delights this day as the day of Sithi dyo, Goddess Chandeshwari and cleaning water sources, especially the water wells. This day is a model that the Newa social qualities are made on logical bases, which added to solid and practical monetary development for our progenitors.