Mha Puja is a yearly Newari custom in Nepal for commending one’s inclination, purging and engaging one’s spirit. The day is additionally held as the Sambat day and the new year of Newar individuals. To get oneself and to regard the situation of oneself on the planet, Mha puja is significant. The Mandala is represented as the globe, natural product, and sagan of the globe. The festival and devouring of Itaa lights by relatives around the Mandala likewise assists with improving family relations. On the off chance that the girl is hitched, at that point she can’t perform puja. The customary Mha Puja is generally acted in the feasting territory on the floor.

When is Mha Puja celebrated?

On the fourth day of Tihar, the socially affluent Newar bunch commends the Mha Puja celebration. This celebration depends on Nepal Sambad Calendar. The Newar praises the Tihar celebration during Govardhan puja or the one day before vai Tika while a large portion of the country appreciate the celebration Tihar.

Segments of Mha Puja

Mha Puja celebrations spread an excellent message so as to regard oneself. Families to families contrast their approach to celebrate. The Mha Puja needs to complete the accompanying seven segments.

Mandal

The Mandala is Mha Puja’s most significant part. The Mha Puja is typically performed on the floor close to the eating lobby. From the outset, the floor is cleansed and sprinkled with virtuous water from the heavenly stream or lakes. Individuals think the water cleanses the territory. For every relative in the first column, the Mandalas are drawn. Therefore, Mandala’s all out number relies upon the quantity of relatives. Three extra mandalas are additionally present. The little Mandala is at the highest point of the chamber. The two others, Yam raj (the god of death) and Jamaraj (the divine force of life). Mandalas are drawn around the essential mandala for the other family items, for example, a brush, water pitch, winnowing plate, and so on.

mha puja

The Mandala is a vivid structure taken from limestone and contains a hover of 8 parts of the lotus. A little circle is drawn by mustard oil in the focal point of the Mandala. The Mandala is designed with paddy and rice, blossoms, and Jajanka, while the heart is improved with pecan and light curl.

Itaa

Itaa just methods cotton lights woven by hand. The itaa is getting ready by bending and pulling up the cotton to a specific length. They for the most part have a length of 2.5 meters. The Ittas are first absorbed oil and given to venerate. By singing the Sanskrit mantras, the recipient takes the Itaa. The essential family consumed the Itaa and put it into each Mandala’s rice puddles. The Newar thinks the Itaa is an indication of being splendid and scented before one another. For the entire time puja is done, they keep light consumed.

Sagun

Sagun, in the wake of consuming Itaa’s hand-woven, is contributions created to an individual during the Mha Puja. Dahi (Yogurt), is the first Sagan accepting the blend of rice, vermillion powder and yogurt from the relatives. The blend is known as Akshata all in all. Yogurt is the first Sagun and is represented by it. It is thought to favor a person in snapshots of obscurity to edify himself. The Khen Sagan is another Sagan made out of wood, singed fish, bubbled and seared bull, meat buff, seared ginger, bean cake, and neighborhood wine Aaila. The WO is the land, seared fish is the water life and egg is the air life. Meat infers power and Aaila is a piece of life. The wo is the earth. The Newars likewise consider that before Itaa gets off the light the Sagun ought to be eaten.

Foods grown from the ground

The individuals sitting by the Mandala will get various kinds of leafy foods. The foods grown from the ground speak to a productive and imaginative life. Tashi, pecan, sugarcane, neighborhood chest, and many home-made desserts in different structures like a star, moon, and so on are a piece of foods grown from the ground. The Newars accept that Puja watches the divine force of death, Yamaraj. They likewise believe that each and every individual who watches Puja is impervious to death by the profound and physical intensity of the Puja. There is additionally the conventional conviction that during the function, the pecan roots defend the individual from the Yamaraj till the root decay is about incomprehensible.

Blossoms

Mha Puja is a huge part of the blossoms. Each individual from the Puja has the blossoms wonderfully organized into a laurel. The Newar calls them “gweswaan” and hefts them around the neck. The admirers set a long and prosperous life around the wreath.

Jajanka

The Jajanka is a cotton white string. The string is eventually bound to the red fabric and circumnavigated so that there is no closure. The round string is around 2 feet in breadth. The ancestors wear the Jajanka around their necks too. The Jajanka is an indication of tolerance and elevates the individual to center and trust, instead of cross the constraints of oneself. Jajanka is additionally a depiction of the beginning and end blend. The Jajanka is tied in with making, keeping up and living.

Nakin or Purohit

Paddy showers, sprouts, natural products, vermillion powder, aakhen (hand-processed rice) and taye in the kule (wooden or bronze holder) from the leader of the admirer are given by Nakin or Purohit. The whole custom end, after the Purohit shuts down the blend and, hauls the brush from the Mandala to the Mandala of the house-god.

Nepal Sambat

Nepal Sambat is a Newar schedule, otherwise called a lunar schedule. It contains 354 days every year, and every third year is included one month. Nepal’s Sambat is an overall extraordinary schedule since it is just a schedule that is named after an area. Shankhadur Sakhwal presented this schedule by clearing all obligations because of the state by the subjects of Nepal all alone. The Newar people group’s kin praise the Nepal Sambat as New year’ day. Nepal Sambat is Nepal’s ethnic schedule. The individuals of the Newar bunch watch the night Mha Puja custom. Mha Puja is oneself love. It is just seen in the Newar people group. Shankhadhara Sakhwa started the Nepal Sambat or schedule year, accepting that in 880 AD during Licchavi King Raghavdev’s standard the individuals of Nepal were calmed of the obligation.